The text of Luke (10,25-37) that contains the parable of the Samaritan is so well known and quoted by entering the common language with the phrase "do the Good Samaritan! The catechism has taught us
Ia parable explaining it as a reminder of the goodness, but this certainly speaks to the heart of the speech is another. At the center of the text there is the question: "Who is my neighbor?", Who is my neighbor? Who is my friend?
read the Old Testament is not difficult to see how they were rooted in Jewish culture groups of the enemy of diversity, the other as opposed to those who belong to the same strain etnico-culturale/religioso. Luca in the text attempting to promote a cultural revolution by saying that the different, the other, the enemy does not exist. The Samaritan, nn believer, and therefore different from the second marginalize the community instead of Luke is the "next" man like everyone else.
The text suggests a reflection on the difficulty, even contemporary, in accepting the other, what is different, what exists as opposed to us, but all such opposition has a real foundation? the men of different cultures may not think and crave the same things?
related issue is the awareness of who we are and the cultural conflicts that we have inherited:
Ia parable explaining it as a reminder of the goodness, but this certainly speaks to the heart of the speech is another. At the center of the text there is the question: "Who is my neighbor?", Who is my neighbor? Who is my friend?
read the Old Testament is not difficult to see how they were rooted in Jewish culture groups of the enemy of diversity, the other as opposed to those who belong to the same strain etnico-culturale/religioso. Luca in the text attempting to promote a cultural revolution by saying that the different, the other, the enemy does not exist. The Samaritan, nn believer, and therefore different from the second marginalize the community instead of Luke is the "next" man like everyone else.
The text suggests a reflection on the difficulty, even contemporary, in accepting the other, what is different, what exists as opposed to us, but all such opposition has a real foundation? the men of different cultures may not think and crave the same things?
related issue is the awareness of who we are and the cultural conflicts that we have inherited:
- l'animale-man, but man is it not an animal?
- woman-man: nn sexual expressions are perhaps the same creature?
- bambino.-old: the second foerse nn is the evolution of the first?
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